BFI Flipside’s “Mysterious Britain” evening last week got off to an odd start in not quite the manner the organisers had anticipated, when Bruce Springsteen apparently announced a surprise public appearance to promote a documentary about himself, and claimed NFT Screen # 1, where the Flipside screening was due to take place, for that purpose.
I would have loved to witness the meeting between The Boss’s people and the soft-spoken British cinema archivist types, but needless to say, we’re now devoid of leg room, crammed into the substantially smaller NFT # 2. I don’t know whether or not late-arriving ticket-holders had to be turned away and given a refund, but I’m glad I got in early.
After a brief apology/explanation from curators Vic Pratt and William Fowler, it’s on with the show, the general gist of which is a collection of brief TV extracts dredged up from the BFI vaults, illustrating the British media’s approach to investigation of ‘strange goings on’ throughout the mid 20th century.
Proceedings begin with a 1973 broadcast on behalf of The Aetherius Society, a supremely weird religious sect based around the “sixty miles of audio tape” recorded by one Dr. George King, who claimed to be channelling the pronouncements of a holy being from Mars, who urged earth’s major religions to combine into some kind of benevolent mind-meld, turning back the tide of evil and atomic destruction. The footage of a young altar boy earnestly charging a battery with ‘prayer power’, backed up by an ethnically diverse congregation of four, was pricelessly eerie, as was the thought of an era in which BBC ‘community outreach’ funding could filter down to letting dubious outfits like this lot spread their message of hope via late night BBC2.
Next up, a 1972 edition of “The Sky At Night” which sees Sir Patrick Moore mixing it up with the druids during their midsummer rituals at Stonehenge. Sir Patrick says he found the druids to be pleasant and genuine bunch, before politely informing them that their veneration of the stones is clearly a load of bunk in the face of new research which reveals the Henge’s true function as a “primitive astral calculator”. “Well, there’s always 1973”, he cheerfully announces as the druids shuffle off at the end of their ceremony, disappointed that the overcast sky denied them a glimpse of the dawn. Words to live by indeed.
Sticking with standing stones and knighthood, Sir John Betjeman turns up next, narrating a short subject on the earthworks and stone circle at Avebury for a 1950s Shell Motor Oil travelogue series. Betjeman’s observations on the subject, though interesting, are strictly by the book, but the film is beautifully photographed. Black & white footage of the mysterious monoliths standing alone in a field of daisies and long grass with the scattered brick cottages on either side, is incredibly evocative, expressing the very heart of ‘weird England’ as it quietly thrived in the days of our parents and grandparents, almost too perfectly for words.
Next we have a full edition of an absolute genius ITV series from the late ‘50s entitled Out of Step, in which Daniel Farson, a sort of bullish proto-Boris Johnson figure, tracks down people who hold unusual views, and proceeds to antagonise and mock them. This week: people who believe in flying saucers! Are they cranks, frauds, or simply misguided? Farson’s first stop is the roof garden of the Rt. Hon. Brindsley Le Poer Trench, whose crumbling UFO paperbacks and inherently hilarious name certainly played a role in my childhood. Lord Trench gets bonus points for beginning his answer to the question ‘why do you believe in flying saucers’ with “well, speaking as the editor of Flying Saucer Review…”, and for repeatedly stressing that his sighting reports come from “serious, highly trained observers”, as opposed to, I dunno, some random bozos who just like wandering around staring at the sky. We get straight to camera statements from various of these observers, my favourite of which was a man who looked like a Dan Clowes caricature come to life, whose evidence of strange lights in the sky is somewhat undermined by the fact that his sightings have all taken place “in the area between two aerodromes”. If the aliens were to set up a base-camp on earth, he reasons, it would probably be in Stafford.
Subsequently, Farson seeks an opposing view from the retired Astronomer Royal, who sits in his drawing room absent-mindedly pondering the weight of the supplies these space-fellows would need to bring them to our solar system, and interviews a dentist who claims he was taken for a ride to Mars and Venus by interplanetary visitors (“if I may say so sir, it certainly sounds like one of us is being taken for a ride..”), and who states that the women on Venus were very beautiful indeed.
Looking back after subsequent decades in which the whole UFO mythos has taken on an increasingly dark and troubling tone, this programme’s light-hearted approach to the subject was a wonderful reminder of how simple and wholesome the whole business seemed prior to the arrival of cattle mutilation, recovered memory syndrome, suicidal cultists and the ever-present intimations of child abuse. I don’t know whether any other episodes of “Out of Step” have survived, but if so I’d love to see them – this one was a hoot.
Sixteen years into a darker future, and a queasy orange glow of deteriorated video tape colour hangs over a short news item about a young Birmingham couple sitting meekly whilst an exorcist (Church of England, apparently !?) banishes a poltergeist from their chilly-looking council house. The ghost has been doing terrible things, like turning the cooker off and hiding the husband’s wallet under the bed. The vicar conducts the ceremony from a little xeroxed booklet entitled “Exorcism”. I don’t know who wrote it, but it all sounds a bit fishy to me. Whilst we may be tempted here to focus our ghoulish retromancy on the kitchen’s lurid bad-trip flock wallpaper or the husband’s Tony Iommi approach to personal grooming, the truly notable thing in this case I feel is the way the parents leave their toddler to play unaccompanied on the front lawn for an extended period of time as they dutifully accompany the priest in his somewhat questionable business.
Back to the comforts of the black & white era, and next we have a delightfully baleful short programme from 1964, in which a BBC reporter recruits a cheerfully imaginative local historian to help interpret the remnants of several apparent folk magic ceremonies conducted in ruined churches in East Anglia. The presenter gives us a right mouthful in his introduction, automatically linking these rather generic magical talismans with a survival of pre-Christian Celtic tradition, which he then defines as “..the worship of Pan, or Lucifer”. Hmm. Anyway, he gets the biggest laugh of the night when he announces “it may be shocking to us to learn of the survival of these dark traditions, over fifteen hundred years since Christianity was accepted as the sole religion of the British Isles. But then… this is Norfolk.”
Perhaps my favourite item of the evening was a contemporary news investigation of the infamous Highgate Vampire flap, a sequence of events sparked by a spate of grave desecrations which took place in Highgate Cemetery through 1970. As The Sun reported on 19 August 1970; “A man armed with a wooden stake and a cross went on a vampire hunt in a cemetery. But all he found was the police. And they arrested him. Alan Farrant, aged 24, told magistrates at Clerkenwell, London yesterday: ‘my intention was to search out the supernatural being and destroy it by plunging the stake in its heart’”.
Farrant, a “former tobacconist of no fixed abode” according to this news item, was subsequently acquitted in court, and when we join him here he’s up to his old tricks again, clambering over the wall of the cemetery after-hours for his regular anti-Vampire patrol. Farrant insists he has seen Satanists at work in the cemetery at night, consorting with the figure of a glowing eight foot high vampire, and that it is up to him to try to stop them.
Meanwhile, the supremely Garth Marenghi-like Mr. Sean Manchester, self-styled president of the British Occult Society, considers Farrant a rank amateur, going about his own unauthorised nocturnal vigils with a more sombre demeanour and an altogether more expensive-looking crucifix and stake combo. The British Occult Society appears to consist largely of Manchester presiding over counterfeit Golden Dawn rituals in his darkened bedsit (WHITE MAGIC, he insists). When he illustrates the best methods of destroying a vampire for our reporter, he speaks with the authority of a man who has seen Peter Cushing’s performance in ‘Dracula’ more than once.
The view of the long-suffering Highgate Cemetery caretaker on the impending occult battle transpiring on his territory? “Well they’re a load of bloody nutcases, aren’t they” he sighs, sweeping up the broken glass of another nocturnal trespasser. It is notable I think that many of the incidents that inspired this vigilante action in the first place (a body dragged from it’s grave and beheaded, another staked with an iron spike, etc) seem perhaps to have been the result of some similarly misguided anti-vampire activity; if not the work of morbid schoolkids, then possibly of Farrant himself, or some other sorry soul who’d taken all those Hammer flicks a bit too much to heart..?
From the ridiculous back to the sublime, the screenings conclude with “The Living Grave”, a half-hour TV drama from 1980, scripted by Penda’s Fen writer David Rudkin, based around the premise that a young woman under hypnosis is channelling the spirit of Kitty Jay, tragic subject of a well known Dartmoor folk tale, whose grave is apparently marked with fresh flowers to this day. Mixing highly convincing hypnosis scenes, in which we witness a psychologist slowly guiding ‘Kitty’ back through the details of her life, with documentary-like footage of a some guys visiting the locations she is describing, “The Living Grave” is an extremely effective work, using its paranormal conceit to draw us completely into the short, sad life of a rural orphan girl in 18th century England. Although far more straight-forward than “Penda’s Fen”, “The Living Grave” is no less poignant in its forceful demonstration of the way in which the past can live on in the present, not through the contrivances of spooks and hauntings, but through the continuation of stone and wood and landscape, like the oak beam in the barn where Kitty Jay’s tale ends, holding the memory of a disgraced 18th century teenager kicking away a bail of hay and hanging herself, as we see a 20th century farmer beneath it, messing around with some fertilizer sacks. It’s all happening at once, after all. Certainly the most chilling moment I experienced over the course of this 21st century Halloween, and a fitting end to another exquisite evening of retromancy from BFI’s Flipside strand.
Outside the auditorium, it looks like someone has knocked over some of those rope cordon thingys, and torn some posters off the wall. By the back entrance, some heavy looking security types are loading gitar flight-cases into a Transit van, saying stuff like “Ok, we’re all done” and “go, go!” Boy, it sure woulda been cool to see Bruce Springsteen.
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