Showing posts with label JH. Show all posts
Showing posts with label JH. Show all posts
Wednesday, 15 August 2018
Two-Fisted Tales:
Kill Me On The Ginza
by Earl Norman
(Erle Books, 1969 / first published 1961)
Kill Me On The Ginza
by Earl Norman
(Erle Books, 1969 / first published 1961)
Hunting for English language volumes in the dozens of second hand book shops that fill the Jimbocho area (colloquially known as “old book town”) in Tokyo’s Kanda district can be an interesting experience.
At one end of the scale, the area boasts several beautiful, Art Deco shops whose interiors seem to have been carefully preserved since the 1920s. Therein, impeccably-dressed staff wearing disposable white gloves will guide the curious gaijin visitor toward floors housing carefully selected (and ear-wateringly expensive) hardback volumes dealing with specific areas of Asian history, sociology and culture, divided into English, French or German, and seemingly intended to cater to visiting foreign dignitaries who feel the shelves at the embassy are looking a little bare these days.
Needless to say, it was the other end of the scale that was of more immediate interest to your humble correspondent. Down on the street, the English language offerings within the cramped, almost impossibly dusty confines of the smaller, independent shops fall largely into two categories, both priced in such a manner that buying them for fuel or toilet paper would not seem entirely uneconomical, should living conditions in the city take a turn for the worse.
On the one hand, there are masses of largely obsolete, 70s/80s era monographs and text books, many covering such time-specific areas as economics, sociology, engineering and (for some reason) British and Canadian politics. These I take to be either detritus left behind by generations of foreign students and visiting academics passing through Tokyo’s universities, or perhaps reflective of the scholarly interests of the relatively small number of Japanese with both the ability to read English books and the inclination to import them. (Possibly some of the pop economics books could even have originated with bubble-economy era fortune hunters in the ‘80s and ‘90s, or, given the preponderance of hardbacks and the irrelevance of the subject matter, it even occurred to me that some of these books might have entered the country as ballast on ships, or something like that? Who knows.)
And then, on the other hand, we have pulp. Masses and masses of pulp fiction, primarily American, ranging all the way from the ‘50s to the ‘90s.
Although you’ll be lucky to find anything genuinely collectable or valuable in this vein in Kanda (that stuff has presumably already been harvested by dealers by this point), if you duck down the right alleyways you’ll stuff find racks of Carter Browns and Shell Scotts falling apart in the summer sun, together with more Nick Carter: Killmaster’s and other “men’s adventure” series entries than I have ever before seen in one place and a fair smattering of ‘80s/’90s UFO and True Crime titles.
In one inauspicious corner bookshop apparently operated by a pair of elderly ladies meanwhile, I found an entire bookcase filled with nothing but hardcore porn paperbacks. Hundreds of ‘em. (Sadly none of these dated from the smut/sleaze era in which such books had wild n’ zany cover artwork and were quite possibly written by Ed Wood – we’re talking more the blank covers and/or random nudie photos era of the ‘70s. I picked up a couple of the weirder/funnier looking ones, but didn’t fancy having to explain to friends and family my reasoning for cramming ‘Nobody Does It Like Daddy’ or ‘Ski Lodge Orgy’ or whatever in my suitcase, so they’re all still there for the taking, dear readers, if that’s your particular bag. I’d imagine you could probably make enough back on Ebay to cover your plane ticket.)
Of course, the reason all of these books all ended up in Japan is pretty obvious. It lives behind barbed wire in places like Yokosuka and Okinawa, wears khakis and ray-bans, and until recently could be seen cruising the streets in jeeps, probably whilst yelling “yee-ha” and looking for the nearest girls school, if the unflattering caricatures presented in Japanese popular culture are to be believed.
Clearly, the market for pulp fiction (and, no doubt, pornography) amongst U.S. servicemen in Asia in the mid-20th century was vast. So much so that, in the late 1950s, one Norman Thomson, an “old Japan hand [and] well-connected member of the post-World War II American occupation” [source], decided to take advantage of the situation, and began writing a series of low-brow detective novels specifically catering to soldiers stationed in Japan.
Beginning with ‘Kill Me in Tokyo’, six “Earl Norman thrill books” were published by Berkeley in the US between 1958 and 1962, all featuring the ‘Kill Me..’ prefix in the title and recounting the exploits of Norman/Thomson’s series character Burns Bannion, a Tokyo-based Private Eye whose lecherous, bantering first person narration seems modelled fairly closely on that of Richard S. Prather’s Shell Scott.
An easy identification figure for the books’ intended audience, Bannion is a dishonourably discharged U.S. marine who used G.I. bill funds to enrol at a Japanese university, but soon dropped out to set up shop as a PI, making no bones about the fact that his reasons for staying on in Japan are limited to perfecting his mastery of karate and, as he charmingly puts it in ‘Kill Me On The Ginza’, “..anthropological studies, restricted to the female 15 to 40 category”. (Insert your prefered cringe/shudder emoticon here.)
I don’t know how well these books did for Berkeley (suffice to say, they’re fairly scarce on the market these days, going for between $15 and $40 apiece), but whatever the case, Thomson seems to have decided at some point in the sixties that he could cash in more effectively by publishing them himself and selling them direct to oversees servicemen stationed in Asia, a decision perhaps influenced by the escalation of the conflict in Vietnam, which greatly increased the number of US personnel passing through Japan.
As such, cheaply printed new editions of all the books previously published by Berkeley appeared in the late ‘60s, courtesy of the ‘Erle Publishing Corp’ of Minato-Ko, Tokyo. It is at this point that the books, perhaps benefitting from being on the other side of the Pacific from anyone liable to take legal action, adopted the blatant rip-off of the Carter Brown series logo seen on the edition above, whilst the fact that cover prices are given in cents despite the books being printed and published in Tokyo signals pretty clearly that they were never intended for sale outside of American bases and their immediate environs.
Whilst the Berkeley editions of the ‘Kill Me..’ books had pretty lively, comic book style cover art (watch this space for more on that), the Erle reprints feature garish, rather primitive renderings such as the one seen above. God only knows who produced this artwork but, given the expectations created in paperback fans by the ‘Carter Brown’ styled logo, the contrast between this and the immaculate stylings of Robert McGinnis is almost comical.
The Erle editions are printed on the kind of thin, silky paper stock commonly used by Japanese publishers, whilst the prints for many of the pages are lined up in extremely wonky fashion, giving the books a unique, mutant vibe that serves to differentiate them from more professionally produced American or European paperbacks. (The multiple exclamation marks on the back cover copy are a classy touch too.) Financially speaking, they must have done pretty well, as several new Bannion adventures (inviting killings in Yokosuka and Roppongi) were published by Erle alongside the Berkeley reprints.
As regards the actual content of the books meanwhile, aside from the Japanese setting, the only significant differences between Burns Bannion and Shell Scott seem to be that, instead of knuckle sandwiches, Bannion dishes out karate chops to his antagonists, and, no doubt in deference to the demands of his intended audience, Bannion gets his leg over with a far higher number of ‘exotic’ dames than Scott, whose amorous escapades often ended in slapstick disappointment, ever managed to.
To a significant extent in fact, the Norman books I’ve skim-read are as much tame, comically-inclined smut as they are detective stories, with Bannion spending the bulk of his time frequenting hostess bars, night clubs, strip joints, bath houses, massage parlours and pretty much anywhere else where he might conceivably get the opportunity to leer at some women, whilst meanwhile taking full advantage of the feminine attention that a square-jawed, Caucasian stud might reasonable expect to attract in such establishments (in the hetero male fantasy world of a pulp detective novel, at least).
Showing at least a little more imagination in its relentless pursuit of lechery, ‘Kill Me On The Ginza’ finds Bannion at one point pursuing a flighty young lady to the ‘Oppai Jinja’ or ‘Temple of the Breast’, a sacred site allegedly located in the Ogikubo district, wherein expectant mothers are apparently encouraged to stimulate their production of breast milk by making enlarged casts of their breasts from clay and hanging them from the walls.
Hilarity, needless to say, ensues, but fear not – Bannion’s girl is not pregnant (because that would be a bit of a buzz-kill for the G.I. crowd), she’s merely trying to heal the anatomical peculiarities that have helped her make a living through the preceding years. (According to our narrator, “..many G.I.s on leave from Korea have taken photos with their service hats hanging from her knotty protuberances”.) Laugh? Why I nearly… etc.
Elsewhere, the book is thankfully rich in all kinds of other random weirdness, the like of which you’d be unlikely to encounter in even the zaniest of purely American detective novels. The central plotline, if you have the patience to locate it amongst all the leering an shagging, concerns Bannion’s hunt for the killer of a fellow American whose severed head has been found in a duffle bag, a quest that leads him to reluctantly team up with an elderly gentleman who claims to be a master of “ninjutsu”. A lengthy digression outlining the history and practice of this art follows, which must have been eye-opening stuff for Norman’s readers, many years before the ninja first became a regular presence in international pop culture in the late 1970s.
Thereafter, the ninjutsu gentleman hires Bannion to aid him in his investigation of something called the ‘Oshira’ cult – an outlawed group who seemingly practice an unspeakably ancient fetish/fertility rite dating from the very earliest days of Japanese civilisation, in which a sacred wooden pole is wrapped in silk.
Whilst I confess I’m unsure whether the ‘Oppai Jinja’ is a genuine eccentricity of Japanese culture or just something Norman made up for laughs, the whole Oshira business is actually rooted in authentic folklore, and is pretty fascinating, even though Norman, naturally enough, ramps up the sensationalism by assigning the practice of human sacrifice and all-purpose sexual deviance to the cult - which , by the way, turns out to be masterminded by a villain going by the unlikely name of House Charnel, and is operating rather incongruously from a secret meeting place in the urban sprawl of West Ginza.
Other odd, page-filling tangents along the way include discussion of Shinto ‘toilet gods’ and some novel methods for taking finger prints directly from a live human body, but, despite this evidence that the author is at least somewhat engaged with the culture of his adopted home, anyone approaching the Bannion books in the hope that Norman might have taken the opportunity to present his fellow Americans with a sympathetic alternative portrait of life in Japan will be cruelly disappointed.
Indeed, as far as East-meets-West type stuff goes, Bannion’s interactions with the world around him are about as crass as it gets. As the capsule biography of the author I quoted above concisely notes, the books are “..filled with stereotypes and caricatures, and the Japanese women are treated with an outlandish chauvinism, as if the country were one giant geisha house”.
The opening of ‘Kill Me On The Ginza’ very much sets the tone in this regard, as the “oriental doll” Bannion finds himself fooling around with is referred to as “slant-eyed” or variations thereof no less than three times in the space of a single page. It’s… ghastly, to be perfectly honest.
If, as has often been remarked, Japanese pop culture of the 1960s had a tendency to fan the flames of public anger (of both left and right wing varieties) by portraying the American military as a barbaric occupying force engaged almost solely in acts of rape and cultural desecration, it’s safe to say that the fictional antics of Burns Bannion can’t have done much to help matters.
One can easily imagine the kind of controversy that might have resulted had the local media got wind of the content of these books, but perhaps Norman/Thomson was simply confident that the good old language barrier (and perhaps the disinclination of the Japanese establishment to rock the U.S. boat) would save him from adverse publicity.
Speaking of which, worse is yet to come – in terms of the book’s readability more than anything else - as our hero begins to engage in some verbal (as opposed to merely physical) interaction with the populace of the city in which he has apparently lived for many years without getting murdered. (Given the way Bannion behaves, the books’ titles seem more like taunts to random passers-by than anything more dramatic.)
Although Norman sometimes has a decency to record sentences in romanised Japanese, which Bannion then conscientiously translates for his readers (which is both nice, and potentially educational), more often than not the protagonist’s Japanese friends and enemies address him in the kind of pidgin English that would make Charlie Chan blush, whilst he in turn mocks their pronunciation, throwing phrases like “hando baggo” and “iceo boxo” into his bantering narration whilst simultaneously expressing frustration at their failure to grasp the precise meaning of the dense passages of wise-crackin’, tough guy slang he rattles off, irrespective of his listeners’ level of comprehension.
If you can overlook the relentless misogyny and racial insensitivity of Bannion’s banter however (and that’s a pretty big IF, I’ll grant you), ‘Kill Me On The Ginza’ actually holds up as an enjoyably off-beat timewaster. Although Norman lacks the chops of a Prather or Spillane, his prose is certainly never less than lively, and the sheer novelty of the socio-cultural circumstances under which these books were produced makes them – to me, at least – far more interesting reading than the rather smug and interchangeable Shell Scott books.
Both as detritus of an age long gone and as bracing evidence of a variety of inter-cultural exchange that those men in white gloves in the nice bookshops could scarcely imagine, they are actually quite fascinating, and I’ll be sharing a few more scans of other volumes in the series with you over the coming days/weeks.
As a final note, I’ll also draw your attention to the fact that someone has used a biro to etch what seems to be a woman’s phone number onto the back cover of my copy of ‘Kill Me On The Ginza’; perhaps evidence of a previous owner aspiring toward the lifestyle celebrated by the book’s hero, for better or (more likely) for worse.
Labels:
1960s,
book reviews,
books,
crime,
cults,
Earl Norman,
Erle Books,
Japan,
JH,
ninjas,
pretty heavy duty misogyny,
private eyes,
pulp fiction,
racism,
smut
Saturday, 17 June 2017
Four Rampos.
We return here to our old pal Edogawa Rampo, with four random entries from a long series of paperbacks collecting his stories, issued by Kadakawa Books during the 1970s. The superb cover illustrations are provided by paper-cut artist Masayuki Miyata (1926–1997), a framed example of whose work we previously saw displayed at Rampo’s house [see link above].
Each of these volumes contains several tales, but the names / title stories, in the order they are displayed above, are:
1. Kumo-Otoko (The Spider Man) (1974)
2. Panorama-to Kidan (The Strange Tale of Panorama Island) (1974)
3. Kage-Otoko (Man of Shadows) (1973)
4. Sankaku-kan no Kyohu (Fear of the Triangular House?) (1974)
The fifth image is a generic series illustration, repeated on the back cover of all four volumes. In common with many Japanese paperbacks, the artwork is printed on detachable, hardback-style dust jackets -- which is pretty cool.
Though I have been banging on about him occasionally on the blog for quite a while, it is only in the past year or so that I have actually made the effort to begin tracking down and reading Rampo’s stories in English translation, and, even more-so than I might have expected, they are absolutely extraordinary.
Though capsule biographies of Rampo often tend to paint him as a devotee of Western-style mystery and detective stories, the way in which he spikes the conventions of coldly logical, whodunit detection with the irrational perversity of human desire feels uniquely transgressive, unlocking fearful vistas of ambiguity and apprehension that place him within an aesthetic world that is entirely his own; a world that I feel is brilliantly captured by Miyata’s artwork.
I picked these books up for peanuts in Nakano Broadway, and now just wish that I could read them.
Labels:
1970s,
books,
Edogawa Rampo,
Ero-Guro,
Japan,
JH,
Kadakawa books,
Masayuki Miyata,
mystery fiction
Thursday, 20 August 2015
Japan Photo Spectacular:
Inside the Japanese Ghost House.
Inside the Japanese Ghost House.
I wish I was able to tell you precisely when and how the tradition of the Obake Yashiki, or Ghost House, entered Japanese culture, but sadly such historical detail is not really forthcoming to us lazy English language googlers, and no one I’ve discussed the matter with is really familiar with the origins of the tradition. 19th century travelling carnivals would be my best guess, but I wouldn’t rule out the possibility of them being either a more recent, or indeed much older, form of public entertainment.
Initially seen as summer-time attractions, to be enjoyed during the Obon period in August during which Japanese Buddhism teaches that the spirits of the departed roam free on earth, purpose-built Ghost Houses are now operated all year round, and can be found throughout Japan – appended to funfairs, theme parks, local attractions, and even in shopping malls and some Tokyo department stores.
The concept of the Ghost House is pretty self-explanatory; basically, after buying their ticket, punters navigate a small labyrinth of cramped, darkened (or intermittently lit) corridors decked out in traditional ryokan style, wherein the House’s designers utilise everything in their power to scare them senseless.
More adult-oriented (well, teen-orientated, at least) than their Western counterparts, comfy nostalgia and campy cartoon monsterism are emphatically NOT on the menu for most Obake Yashiki, and indeed, the best Ghost Houses are genuinely unnerving and immersive experiences, whilst I think I’m probably safe in claiming that even the most mediocre examples of the form make yr average gaijin Ghost Train look pretty shabby in comparison.
As you might expect, some of the more modern, hi-tech Ghost Houses have gone all-out to establish themselves as record-breaking, stand-alone attractions with an accompanying modern horror aesthetic (think a cross between Laserquest and a ‘Silent Hill’ video game maybe?), but you’ll be unsurprised to learn that I have little interest in these, and instead find myself drawn to older, stranger, more low-key examples of the tradition.
The first Ghost House I experienced first hand – whilst visiting Japan in January 2014 – was located in the loveably decrepit Hanayashiki amusement park in Asakusa, Tokyo. Though probably not an outstanding Ghost House by any means, as a novice I thoroughly enjoyed it, as did Satori, who alarmed those queuing up by exiting mid-way through a blood-curdling scream, I seem to recall.
According to the evidence of my camera (randomly snapping, largely sans flash, as we stumbled through), it looked a bit like this;
Three months later, another visit, and the peculiar museum of vintage pop culture lurking quietly on the roadside near the coast on the Izu peninsula in Kanto is well worth a post in its own right. (Since I’m already going through the photos, hopefully said post will be forthcoming soon.)
I was already pretty bowled over that we’d somehow managed to book accommodation within walking distance of such an extraordinary establishment, which catered to my interests so well that I was already overwhelmed by the time we reached the building’s back door, only to discover that, lurking out back by the bins and cleaning cupboard, they also had their very own Ghost House.
Shall we take a look? OF COURSE WE SHALL.
Well, that will take some beating. Needless to say, these photos can’t get anywhere near to capturing the full effect of the staccato flashing gel lighting, motion triggered sound effects, home-made blasts of hot and cold air (several strategically placed hairdryers were involved) or any of the other myriad effects that make up the Ghost House experience, so you’ll just have to take my word for it that this one was extraordinary.
We’ll be back in Japan again next month, visiting places new and old, so let’s hope some contenders to the strange Izu museum emerge; sooner or later, I’ll let you know.
Update: If you've enjoyed this post, why not try Ceiling Gallery's visit to the 'Witche's Cave' in the abandoned 'Nara Dreamland' theme-park?
Labels:
fairground attractions,
haunted houses,
holidays,
horror,
Japan,
JH,
places
Tuesday, 14 July 2015
Japan Photo Spectacular:
A Visit to Edogawa Rampo’s House.
A Visit to Edogawa Rampo’s House.
Within easy walking distance of Tokyo’s Ikebukuro transport hub, on the corner of one of the spotlessly clean boulevards surrounding the prestigious Rikkyo University campus, markings affixed a nest of stone owls beckon passersby down a side street. Follow, and you will soon find yourself outside the Edogawa Ranpo Memorial Centre for Popular Culture Studies, a small research centre affixed to the equally modest family home of its namesake, which is now preserved as a small museum and archive.
We previously touched upon the work of Tarō Hirai, aka Edogawa Rampo (1894 - 1965) in these pages when I reviewed Teruo Ishii’s Horrors of Malformed Men back in 2013, but for the uninitiated, Rampo might best be summed up as the godfather of Japanese crime, mystery and horror fiction.(1)
As a keen scholar of English popular writing, Rampo did a great deal to familiarise the Japanese public with the history and legacy of Western mystery fiction, and was one of the first writers to find success writing such stories in Japanese. When it comes to getting a handle on his own literary endeavours however, such inherited genre tags prove woefully inadequate.
Taking inspiration both from the logical detection of Conan Doyle and the morbid preoccupations and high concept vignettes of his other primary influence (and if you’re wondering who that was, just try saying his pen-name out loud a few times in a Japanese accent and see what emerges), Rampo added a far stronger strain of eroticism to the mix, along with a perverse sense of the absurd that was entirely his own. Soaking the results in the richly decadent atmosphere of Taishō era Tokyo and the weird imagery of Edwardian pulp magazines, Rampo created a unique literary aesthetic whose essence was succinctly encapsulated by the handy genre tag of ero-guro-nansensu – ‘erotic grotesque nonsense’.(2)
Framed in the entrance-way of the Rampo house, visitors can see a roughly scribbled manuscript in which the author attempted to list and categorise his favourite Western detective stories, isolating the elements and formulas that he fed into his own work. On the opposite wall, a beguiling modern painting inspired by Rampo’s writing can also be seen. [UPDATE: this is likely the work of Masayuki Miyata - see comments.]
Although most of the house itself is off-limits to casual visitors, numerous windows are packed with displays of Rampo memorabilia, including many rare editions of his work.
The books seen in the final photo above help to remind us that, despite his fixation with weird sex and death, Rampo also enjoyed a parallel career as a highly successful children’s author, concocting numerous adventures for his Shōnen Tantei-Dan (“Boys Detective Club”) – a set of stories beloved of generations of Japanese children, and still widely read to this day.
The French windows at the rear of the Rampo house allows visitors to see directly into Rampo’s living room / study, which is preserved in exactly the manner in which he left it following his death in 1964. A finely appointed room, no doubt about it, and I got a particular kick out of seeing the dusty boxes of Japanese and Scotch whisky displayed side by side on his writing desk – a nice visual metaphor for the East-meets-West nature of his writing, not to mention it’s combination of aesthetic refinement and primitve shock.
As we were gawping at this living room, a young archivist appeared from within, clad in a light-weight kimono with slicked back hair and old fashioned glasses, looking as if he could have stepped straight out of one of Rampo’s stories. Offering us tea, he asked us whether there was any particular aspect of the master’s work we would like to discuss, or any documents we would like to consult. It was with great sadness that, due to our tight schedule of tourist-y business and my extremely minimal comprehension of spoken Japanese, we were forced to decline his offer on this occasion.
We did of course though find a few minutes to venture further into the grounds to have a look at Rampo’s purpose-built library / warehouse. Described by the author as his “illusory castle”, the walls of this unique structure are reinforced with layers of earth and, apparently, recycled Edo Period literature. According to Rampo’s Wikipedia page, the building even survived the allied firebombing that destroyed much of the surrounding area in 1945.
An obsessive bibliophile by anyone’s standards, Rampo’s library is said to comprise some 20,000 volumes in both Japanese and English, presumably including his legendary collection of homoerotic literature. Again, public access is strictly limited, but peering through the viewing window in the front door did at least give us an idea of the kind of riches housed within.
Happily, English editions of Rampo are widely available (Tuttles’s Japanese Tales of Mystery and Imagination and Kurodahan Press’s Black Lizard & Beast in the Shadows both look like good bets), and those seeking an easy way into the spirit of his work are also advised to check out some of many excellent and somewhat disturbing movies extrapolated from his stories (the aforementioned ‘Horrors of Malformed Men’, Kinji Kukasaku’s Black Lizard and Noboru Tanaka’s Watcher in the Attic all come highly recommended). You could also seek out Suehiro Maruo’s sumptuous manga adaptation ‘The Strange Tale of Panorama Island’ (published in translation by Last Gasp), or, for a somewhat quicker fix, try hitting play on the following cheery credits sequences for two different TV iterations of the much-loved Boys Detective Club.
We previously touched upon the work of Tarō Hirai, aka Edogawa Rampo (1894 - 1965) in these pages when I reviewed Teruo Ishii’s Horrors of Malformed Men back in 2013, but for the uninitiated, Rampo might best be summed up as the godfather of Japanese crime, mystery and horror fiction.(1)
As a keen scholar of English popular writing, Rampo did a great deal to familiarise the Japanese public with the history and legacy of Western mystery fiction, and was one of the first writers to find success writing such stories in Japanese. When it comes to getting a handle on his own literary endeavours however, such inherited genre tags prove woefully inadequate.
Taking inspiration both from the logical detection of Conan Doyle and the morbid preoccupations and high concept vignettes of his other primary influence (and if you’re wondering who that was, just try saying his pen-name out loud a few times in a Japanese accent and see what emerges), Rampo added a far stronger strain of eroticism to the mix, along with a perverse sense of the absurd that was entirely his own. Soaking the results in the richly decadent atmosphere of Taishō era Tokyo and the weird imagery of Edwardian pulp magazines, Rampo created a unique literary aesthetic whose essence was succinctly encapsulated by the handy genre tag of ero-guro-nansensu – ‘erotic grotesque nonsense’.(2)
Framed in the entrance-way of the Rampo house, visitors can see a roughly scribbled manuscript in which the author attempted to list and categorise his favourite Western detective stories, isolating the elements and formulas that he fed into his own work. On the opposite wall, a beguiling modern painting inspired by Rampo’s writing can also be seen. [UPDATE: this is likely the work of Masayuki Miyata - see comments.]
Although most of the house itself is off-limits to casual visitors, numerous windows are packed with displays of Rampo memorabilia, including many rare editions of his work.
The books seen in the final photo above help to remind us that, despite his fixation with weird sex and death, Rampo also enjoyed a parallel career as a highly successful children’s author, concocting numerous adventures for his Shōnen Tantei-Dan (“Boys Detective Club”) – a set of stories beloved of generations of Japanese children, and still widely read to this day.
The French windows at the rear of the Rampo house allows visitors to see directly into Rampo’s living room / study, which is preserved in exactly the manner in which he left it following his death in 1964. A finely appointed room, no doubt about it, and I got a particular kick out of seeing the dusty boxes of Japanese and Scotch whisky displayed side by side on his writing desk – a nice visual metaphor for the East-meets-West nature of his writing, not to mention it’s combination of aesthetic refinement and primitve shock.
As we were gawping at this living room, a young archivist appeared from within, clad in a light-weight kimono with slicked back hair and old fashioned glasses, looking as if he could have stepped straight out of one of Rampo’s stories. Offering us tea, he asked us whether there was any particular aspect of the master’s work we would like to discuss, or any documents we would like to consult. It was with great sadness that, due to our tight schedule of tourist-y business and my extremely minimal comprehension of spoken Japanese, we were forced to decline his offer on this occasion.
We did of course though find a few minutes to venture further into the grounds to have a look at Rampo’s purpose-built library / warehouse. Described by the author as his “illusory castle”, the walls of this unique structure are reinforced with layers of earth and, apparently, recycled Edo Period literature. According to Rampo’s Wikipedia page, the building even survived the allied firebombing that destroyed much of the surrounding area in 1945.
An obsessive bibliophile by anyone’s standards, Rampo’s library is said to comprise some 20,000 volumes in both Japanese and English, presumably including his legendary collection of homoerotic literature. Again, public access is strictly limited, but peering through the viewing window in the front door did at least give us an idea of the kind of riches housed within.
Happily, English editions of Rampo are widely available (Tuttles’s Japanese Tales of Mystery and Imagination and Kurodahan Press’s Black Lizard & Beast in the Shadows both look like good bets), and those seeking an easy way into the spirit of his work are also advised to check out some of many excellent and somewhat disturbing movies extrapolated from his stories (the aforementioned ‘Horrors of Malformed Men’, Kinji Kukasaku’s Black Lizard and Noboru Tanaka’s Watcher in the Attic all come highly recommended). You could also seek out Suehiro Maruo’s sumptuous manga adaptation ‘The Strange Tale of Panorama Island’ (published in translation by Last Gasp), or, for a somewhat quicker fix, try hitting play on the following cheery credits sequences for two different TV iterations of the much-loved Boys Detective Club.
--------------------------------
(1) As you may have noted, Edogawa’s name can be romanised either as ‘Ranpo’ or ‘Rampo’ – both are used seemingly interchangeably, but I think I’ll go for the latter, just because it sounds more fun.
(2)Officially defined as spanning the years 1912 to 1926 (the reign of the Emperor Taishō), culture during the Taishō period is often characterised in a manner that seems reminiscent of Weimar Germany, as art and literature became increasingly introspective, imaginative and transgressive, displaying an aesthetic elegance and sense of escapism that often sits uncomfortably alongside the period’s political turmoil and the rise of the fanatical nationalism that would eventually drive Japan into the Second World War.
(2)Officially defined as spanning the years 1912 to 1926 (the reign of the Emperor Taishō), culture during the Taishō period is often characterised in a manner that seems reminiscent of Weimar Germany, as art and literature became increasingly introspective, imaginative and transgressive, displaying an aesthetic elegance and sense of escapism that often sits uncomfortably alongside the period’s political turmoil and the rise of the fanatical nationalism that would eventually drive Japan into the Second World War.
Labels:
books,
buildings,
Edogawa Rampo,
Ero-Guro,
horror,
Japan,
JH,
mystery fiction,
places,
pulp fiction,
weird tales,
writers
Monday, 29 June 2015
Japan Haul:
SM (‘Suspense & Mystery’) Magazine
(June 1969)
SM (‘Suspense & Mystery’) Magazine
(June 1969)
Although it purports to offer readers an experience in “suspense and mystery”, Japanese periodical ‘SM’ seems to have been fairly blatant in aiming it’s contents at an audience seeking an entirely different kind of ‘S’ and ‘M’.
Whilst this isn’t the kind of material we’d normally go out of our way to feature on this blog, what I find remarkable about SM is that it is a magazine entirely dedicated to sexual titillation (often of a slightly questionable nature) that features no photographic or overtly pornographic content whatsoever. Instead, SM - on the basis of this copy randomly discovered in a Tokyo second hand bookshop, at least - chose to illustrate its various stories and articles with an astounding array of original artwork, much of it veering heavily toward the abstract and psychedelic.
A immediate demonstration of this daring policy comes immediately after the contents page, as furtive browsers get their eyes seared by eight full colour pages of Masao Kawamoto’s mind-melting collage artwork – a “FOR MADMEN ONLY” sign on the door if ever there was one, and, needless to say, a guarantee that this little magazine was going to be leaving the shop with me, regardless of what the rest of it contained.
Unfortunately, I can find very little online about Masao Kawamoto (was he the same Masao Kawamoto who wrote these two seemingly innocuous guides to watercolour painting..?), but searching using his name’s Japanese characters did at least turn up this Tumblr post, wherein another motherlode of his artwork (from a 1968 publication entitled “Crash Comix”) can be enjoyed.
Credits for ‘SM’s other interior illustrations are sufficiently vague and scattered that I’ve been unable to find many of them, but the illustrations themselves are all rather wonderful, with a different artist seemingly being assigned to each of the magazine’s numerous pieces of erotic fiction. Of course, I’m unable to read these stories, but I think the pictures below succeed in giving us the general gist of where this magazine's focus lay.
After all that's over with, the end pages of ‘SM’ widenstheir focus to include a few factual articles and reviews. Worryingly, there is a lengthy piece entitled "Joys of the Torture Chamber" detailing the practices of the Catholic Inquisition, illustrated by faded reproductions of familiarly icky Western wood-cuts. We don’t really need to dwell on that here, but, more interestingly, the magazine also features significant coverage of saucy movies, and particularly those imported from Europe, if the predominantly caucasian features of the pictured actors is anything to go by.
Whilst I don’t immediately recognise any of the productions featured, a special fold out section reproduces variety of publicity shots depicting the kind of grisly exploitation business that, whilst it had become commonplace in European films by the mid ‘70s, was still pretty rare in 1969, leading me to wonder just where the hell these images of close-up gore, weird bondage scenarios and nasty Nazisploitation / WIP type goings on originated.
There are also a few longer text reviews of some comparatively genteel looking movies that I’m equally unable to identify, so, just out of interest, readers who can place any of the following images are encouraged to get in touch via the usual channels.
Even more interestingly (to me at least), ‘SM’ also features a few pages dedicated to reviewing the latest American smut paperbacks – see for instance these no doubt insightful write-ups of ‘Horizontal Secretary’ and ‘Hillbilly Haven’.
To my knowledge, no English language publications ever bothered discussing the content or merit of these books, so the mind boggles trying to imagine what a (presumably) bilingual Japanese reviewer might have found to say about them.
Maybe one day I might find out, but as my darling wife is currently busy with a some rather more pressing translation-related endeavours, I’m reluctant to bother her with demands to tell me what some guy in 1969 thought about ‘Hillbilly Haven’.
Below are a few double-page scans of those Kawamoto collage pages, for all your desktop wallpapering needs.
Whilst this isn’t the kind of material we’d normally go out of our way to feature on this blog, what I find remarkable about SM is that it is a magazine entirely dedicated to sexual titillation (often of a slightly questionable nature) that features no photographic or overtly pornographic content whatsoever. Instead, SM - on the basis of this copy randomly discovered in a Tokyo second hand bookshop, at least - chose to illustrate its various stories and articles with an astounding array of original artwork, much of it veering heavily toward the abstract and psychedelic.
A immediate demonstration of this daring policy comes immediately after the contents page, as furtive browsers get their eyes seared by eight full colour pages of Masao Kawamoto’s mind-melting collage artwork – a “FOR MADMEN ONLY” sign on the door if ever there was one, and, needless to say, a guarantee that this little magazine was going to be leaving the shop with me, regardless of what the rest of it contained.
Unfortunately, I can find very little online about Masao Kawamoto (was he the same Masao Kawamoto who wrote these two seemingly innocuous guides to watercolour painting..?), but searching using his name’s Japanese characters did at least turn up this Tumblr post, wherein another motherlode of his artwork (from a 1968 publication entitled “Crash Comix”) can be enjoyed.
Credits for ‘SM’s other interior illustrations are sufficiently vague and scattered that I’ve been unable to find many of them, but the illustrations themselves are all rather wonderful, with a different artist seemingly being assigned to each of the magazine’s numerous pieces of erotic fiction. Of course, I’m unable to read these stories, but I think the pictures below succeed in giving us the general gist of where this magazine's focus lay.
After all that's over with, the end pages of ‘SM’ widenstheir focus to include a few factual articles and reviews. Worryingly, there is a lengthy piece entitled "Joys of the Torture Chamber" detailing the practices of the Catholic Inquisition, illustrated by faded reproductions of familiarly icky Western wood-cuts. We don’t really need to dwell on that here, but, more interestingly, the magazine also features significant coverage of saucy movies, and particularly those imported from Europe, if the predominantly caucasian features of the pictured actors is anything to go by.
Whilst I don’t immediately recognise any of the productions featured, a special fold out section reproduces variety of publicity shots depicting the kind of grisly exploitation business that, whilst it had become commonplace in European films by the mid ‘70s, was still pretty rare in 1969, leading me to wonder just where the hell these images of close-up gore, weird bondage scenarios and nasty Nazisploitation / WIP type goings on originated.
There are also a few longer text reviews of some comparatively genteel looking movies that I’m equally unable to identify, so, just out of interest, readers who can place any of the following images are encouraged to get in touch via the usual channels.
Even more interestingly (to me at least), ‘SM’ also features a few pages dedicated to reviewing the latest American smut paperbacks – see for instance these no doubt insightful write-ups of ‘Horizontal Secretary’ and ‘Hillbilly Haven’.
To my knowledge, no English language publications ever bothered discussing the content or merit of these books, so the mind boggles trying to imagine what a (presumably) bilingual Japanese reviewer might have found to say about them.
Maybe one day I might find out, but as my darling wife is currently busy with a some rather more pressing translation-related endeavours, I’m reluctant to bother her with demands to tell me what some guy in 1969 thought about ‘Hillbilly Haven’.
Below are a few double-page scans of those Kawamoto collage pages, for all your desktop wallpapering needs.
Labels:
1960s,
art,
collage,
comics,
illustrators,
Japan,
JH,
magazines,
Masao Kawamoto,
psychedelia,
Sado-Masochism,
sex,
smut
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